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>>650 > Since we make, if only the essence is described briefly, the purpose that the eternal purpose and whole body of mankind of 個 go to a life forever is conceiving fundamental human rights. > In [ both ] 個, the purpose of 個 and the purpose of the whole body of mankind are conceiving. > The directivity toward which 個 tends, and the directivity toward which the whole body of mankind tends in history are completely in agreement in God. > Follow <life>, in order that "individual may know himself for Hegel having claimed once, [ real ] > The whole body of mankind is also" reason which follows <history>, in order to know oneself. [ real ] > The purpose of an individual and human beings corresponds in God. > 個 is going to God and the whole is also going to God. > And they are a state and law about the child of God which there is God which is this purpose before the universe is produced, but [ therefore ] is conceiving this, > It is things, such as power and wealth, and must not damage. > Respect of the character on condition of the faith to God is appearing here. > In advance of a state, even posterity must be everlastingly permitted fundamental human rights in advance of the constitution in advance of law. > This is because the eternal purpose that the eternal purpose and whole body of mankind of 個 go into the life of this 個 is conceiving. > Although God which is in a life in advance of God as an eternal purpose and the universe is conceiving this therefore, it precedes the constitution in advance of a state, > In advance of law, it is an already acquired right which must be guaranteed even to posterity. > And although it is a state even if for the reason of 神在る, probably it is law, but although it is the constitution, it is what man made, > This could not never be damaged and, originally it has been built as an eternal right which must not be risked. > This is the essence of fundamental human rights and we mean. >
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